He speaks God’s words, for God gives him the Spirit without limit. The Holy Spirit also produces the fruit of the Spirit in the life of all who are walking in spirit and truth; abiding in Christ and following His guidance. Click on one of the Greek words below to view all instances of this word in the narrative of the Gospel of John ... to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call … There are four interpretations. John 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. We have then to read, âFor He giveth not the Spirit by measure;â or, possibly, âFor the Spirit giveth not by measure.â If, however, we remember that John the Baptist is the speaker, and that he had seen âthe Spirit of God descending like a dove, and coming upon Himâ (see Note on Matthew 3:16, and comp. Angel number 35 resonates with the vibrations of numbers 3 and 5, of which it is composed. He is God’s own messenger out of heaven, and speaks God’s own words. He makes it clear that Christ's birth into the human race, was a great demonstration of God's love, grace, and power. When the vibration of number 3 is activated in your life, your creative faculties are heightened, and … According to verses 31 and 32, Jesus brings us knowledge which … God gives in this case not as in others. "For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure. God. (3) Westcott, following Cyril, makes Christ the subject and understands the clause as meaning that He proves His Messiahship by giving the Spirit without measure. See chapt. 33 He that hath received his testimony hath set to his seal that God is true. It was by this Spirit His human nature was enlightened and guided to speak things divine; and this Spirit, interposed as it were between the Logos and the human nature of Christ, was as little cumbrous in its operation or perceptible in consciousness as our breath which is interposed between the thinking mind and the words which utter it. The Son who cometh from above is above all. See 1 Corinthians xv. i. ver. Compare John 15:26; Matthew 11:27. John the Baptist was God's chosen forerunner for the Messiah, and in this chapter, the apostle John makes reference to the Baptist's testimony. The Rabbis seem to have applied the phrase to prophets and teachers, saying that the Spirit dwelt in the prophets only in a certain measure. (1) Augustine, Calvin, LÃ¼cke, Alford, suppose the clause means that God, instead of giving occasional and limited supplies of the Spirit as had been given to the prophets, gives to Christ the fulness of the Spirit. Not the Spirit by measure—As to the highest of the ancient prophets. For He whom God hath sent utters the whole divine mess a ge (the words of God, John 3:34). John also proclaimed, "JESUS shall baptise you with the Holy Spirit and with fire," and in this verse he proclaimed, "JESUS, whom God has sent speaks the words of God; for He gives the Spirit without measure.". 3:34 was the unlimited or fullness of the Spirit given to Christ, the Son of God. Nor is there any force in the objection, that no express mention is made of Christ in this clause, since all ambiguity is removed by the next clause, in which that which might seem to have been said indiscriminately about many is limited to Christ. 33 He that hath received his testimony hath set to his seal that God is true. In the Gospels, the disciples of John and the disciples of our Lord are in it for themselves, until they learn the meaning of taking up one’s cross. What is meant by God giving the Spirit “without measure” (John 3:34)? "And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized" (John 3:23). Never let us forget that Jesus is the incarnate Word Who came from heaven above, spoke the Word of God, and is the almighty, sovereign, Lord of all. He is God's own messenger out of heaven, and speaks God's own words. In Christ. 34.For he—The Baptist here expressly means Jesus. 34.For he whom God hath sent speaketh the words of God. He confirms the preceding statement, for he shows that we have actually to do with God, when we receive the doctrine of Christ; because Christ proceeded from none else than from the Heavenly Father. But we in the Church age, have unfettered access to our heavenly Lord, for His Spirit has taken up permanent residence within our mortal bodies! 31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. John 3:17 34. Every human faculty finds its true work, and true satisfaction, and the true object of its being, in Him; and therefore the whole man knows that His words are true, and recognises that He speaks the words of God. This I ask in Jesus' name, AMEN. No surprise that John the Apostle was careful to record every beautiful detail of the incarnate Word of God - for by His grace we have been saved from the slave-market of sin, by grace through faith we are clothed in Christ's righteousness, and by amazing God grace through faith, we are given the Holy Spirit "without measure.". Jesus, exalted to glory at his cross and resurrection, represents healing for all. For that reason, there is no other valid source of spiritual truth (John 3:12). John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. 2 Kings 2:9, where Elisha prays for âa double portion,â or, more exactly, a portion of twoâthe portion of the first-born son (Deuteronomy 21:17)âof the spirit of Elijah. What does John 3:34 mean? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) Christ, even as man, has a plenitude of graces. John writes, “For the one whom God has sent speaks the words of God, for God gives the Spirit without limit (ἐκ μέτρου)” (NIV, and so most translations). Right in between the verses quoted above from John 3, we read, “For he whom God has sent utters the words of God, for he gives the Spirit without measure” (John 3:34… That is, that God does not give the Spirit by measure unto Christ, and this is in contrast to other mortal men who are much smaller vessels of God’s glory and gifts. "for the Spirit giveth not [the words of God] by measure [unto Him]". For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure [unto him. ] For He whom God hath sent utters the whole divine message (the words of God, John 3:34 ). Achan dixit: etiam Spiritus S. non habitavit super Prophetas nisi mensura quadam: quidam enim librum unum, quidam duos vaticiniorum ediderunt”. John 1:6): his words were true, and were words of God. It refers to the Old Testament passages concerning the ×××× ××××. . 30 He must increase, but I must decrease. In the Old Testament, the Spirit was not given to all believers. The Spirit was given to Jesus not in the restricted and occasional manner in which it had been given to the O.T. He gives the Spirit not partially, but completely, for the purpose of enabling him who is sent to speak words of God. There is no gift of prophet, or of teacher, which is not given to Him. Some extend it to the ordinary dispensation in this manner: that God, who is the inexhaustible fountain of all benefits, does not in the least degree diminish his resources, when he largely and plentifully bestows his gifts on men. He teaches us that the benefit of sacraments depends not on the hand that administers them. the Holy Spirit descending upon Jesus in bodily form like a dove, and remaining on Him... and he heard a voice from heaven saying. John avows that he although he testified of that which he has seen and heard and asserted that … For God giveth not the Spirit by measure. John’s disciples therefore are put out with John for having created this situation. Thus far the reasoning is directed to the conclusion that Jesus ought to increase, and that His message ought to be received. Heavenly Father, thank You that through faith in Christ, I have been given the Holy Spirit without measure and have access to the unlimited power of Christ's Spirit living in me. Every one whom God sends is enabled to speak God’s words—words that, for the portion of the revelation he is commissioned to give, are truly God’s words. Thus far the reasoning is directed to the conclusion that Jesus ought to increase, and that His message ought to be received. John 3:34 Cross References ... “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? A WH R., not Syriac, omit "God" here. John 3:34. The meaning of the clause is contested. (4) Godet makes the subject, not the object, and supposes the meaning to be that the Spirit gives to Christ the words of God without measure. And all things, all creatures, both in heaven and earth, are given into his hands, and made subject to him, as man. . [⇑ See verse text ⇑] Jesus is the only one who has come to earth from heaven (John 3:13). (Comp. Which represents you today? . Before the Cross, the Holy Spirit was only sent for a limited time and specific purpose. However, believers today can never pray such a prayer, for we have the permanently indwelling Spirit of God, Who carries out a myriad of ministries in each of our lives, and equips us with His supernatural strength and never-failing grace for every eventuality in life. "â á¼ÏÎÏÏÎµÎ¹Î»ÎµÎ½ is to be considered as emphatic. He has the fulness of the spiritual gifts which in part are given to men, and He speaks the very words of God. "For He whom God has sent speaks the words of God; for He gives the Spirit without measure. In Christ dwelt all the fulness of the Godhead bodily. John 3:36 . What Does John 3:34 Mean? Early in his gospel, John not only stressed that Jesus had come from above, but made it clear that the requirement for our reconciliation with God and our eternal salvation was a rebirth from above - the New Life in Christ that only comes by faith in Him. For while this is the mutual bond of brotherly intercourse between us, that no man separately considered has every thing that he needs, but all require the aid of each other, Christ differs from us in this respect, that the Father has poured out upon him an unlimited abundance of his Spirit. ver. He also corrects and chastens us when we go astray, and the wonderful Spirit of God has become our ever-present help in time of need. He bore witness that: the Father loves the Son and has given all things into His hand.. and that He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. He who does not receive the Spirit by measure, is therefore raised above the grade of created beings; for to have the Spirit without measure is a Divine prerogative. He draws us closer to Christ and enables us in our prayer life. The present tense "giveth" [ didoosin (Greek #1325)] very aptly points out the ever-renewed communication of the Spirit by the Father to the Son, so that a constant flow and re-flow of living power is to be understood (see John 1:51). 31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. Î»., likewise to the present case, without supposing an omission of the pronoun. A sound like a violent, rushing wind came from heaven, and filled the whole house where Christ's disciples were staying. to every one is given according to the measure of the gift, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. The words âby measure,â in the sense of limitation, are frequent in the classical and rabbinical writings. "For He whom God has sent speaks the words of God; for He gives the Spirit without measure. Daniel Wallace NET versionfootnote on John 3:34 - “for not by measure does he give the Spirit” (an idiom). By measure; John and the apostles received the Holy Spirit only in a certain measure, but Christ without measure. Greek. The apostle wanted his audience to know the only true God, and Jesus Christ His beloved Son, in Whom are the words of eternal life. It will be noted that John is still expounding to his disciples the meaning of his own declaration, âHe must increase, but I must decrease.â. According to John 3:18 and John 3:36, what is the outcome of believing or not believing in Jesus? It means, as Olshausen says, the entire fullness of divine life and divine power. (70), But I am more disposed to follow Augustine, who explains that it was said concerning Christ. Commentary on John 4:4-26 .he which is of the earth is earthly" meaning John was simply an earthly man, but ". App-101. 3 e All things were made through him, and without him was not any thing made that was made. This was by measure unto John, but not unto the Lord. John 3:34 (NIV) For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. The words, from He whom to of God, do not offer a general proposition; for, thus rendered, they would not be suited to limit the sphere of Christ towards that of the Baptist, who was also sent from God; but they are equivalent to, This person whom God hath sent. words. "for the Spirit giveth not [the words of God] by measure [unto Him]". Consider the following comments. Here it is shown that this is involved in the very proposition that Jesus is the Sent of God. This exposition appears to have some plausibility, for the sentence is indefinite; that is, it does not expressly point out any person. The number 3 is the number of creativity, optimism, joy, enthusiasm, and growth. Why does John say “no one” receives (John 3:32) Jesus’ testimony? The enabling power thus to speak is the gift of the Spirit. But if any one choose to interpret it more simply, it is no unusual thing that there should be a change of tenses in such verbs, and that giveth should be put for hath given (71), The meaning is now plain, that the Spirit was not given to Christ by measure, as if the power of grace which he possesses were in any way limited; as Paul teaches that, to every one is given according to the measure of the gift, (2) Meyer thinks that the primary reference is not to Christ but that the statement is general, that God gives the Spirit freely and abundantly, and does thus dispense it to Christ. Jesus answered, “Most assuredly, I say to you, unless one is born … John 3:25, “There arose therefore a discussion on the part of John’s disciples with a Jew about purification.” We do not know exactly what the discussion was about except that verse 26 speaks about baptism and baptism is a rite of purification. 14. No wonder John the Baptist rejoiced with exceeding great joy when he was given the privilege of preparing the way of the Lord, and being entrusted with spiritual truths that are now being manifested in the lives of all God's children. Ð²ÑÑÐºÐ¸Ñ Ð¾Ð³ÑÐ°Ð½Ð¸ÑÐµÐ½Ð¸Ð¹ (1:32, 33; ÐÑ. 2 He was in the beginning with God. Angel number 34 derives its meaning from the individual digits from which it is composed. (5-8) Jesus explains the new birth. 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